The Monk Nobody Can Find: Hwa Rang Do’s Strange Origin Story

According to its founders, Hwa Rang Do was passed down in secret for 57 generations, until a Buddhist monk called Suahm Dosa handed it to two young brothers in a temple in what is now North Korea. It is a powerful story. It is also one that no outside source has ever confirmed.

What we can document is different, and arguably more interesting. Both brothers trained for years under Choi Yong-sool, the founder of hapkido, and stood at the center of the network that produced hapkido, Kuk Sool Won and their own art. Then came America, Special Forces instructors and a reputation for secret warrior skills.

So which part is history and which part is legend? I went through the founder’s own interviews, the association’s timelines and the academic work on the Silla Hwarang to find out.

Read the full article on Dojo and Ring.

Why the Kru, Not the Fighter, Removes the Mongkon

Watch any Muay Thai bout in Thailand and you will notice a small, precise moment. The fighter finishes the Wai Khru, walks back to his corner and lowers his head. He does not take the headband off himself. His trainer lifts it away, whispering a short prayer, and only then does the fight begin.

That gesture says almost everything about the mongkon. It belongs to the relationship between teacher and student before it belongs to the fighter. It must never touch the floor, it decides how fighters enter the ring, and for decades it shaped where women could and could not stand.

But how old is the custom really? The popular answer is "ancient battlefield tradition." The documented answer is more interesting.

Read the full source-critical article on Dojo and Ring: Mongkon: The Sacred Headband of Muay Thai Explained

 

 

Muay Thai Without Ropes: When a Knockout Loses the Fight

 

Imagine landing the perfect knee, watching your opponent go down, and being disqualified for it.

That is not a hypothetical. It is written into the rules of Muaythai Technical (Semi Contact), the new tatami discipline the International Federation of Muaythai Associations introduced in 2026 and is now showcasing at the European Championships in Paris. Here, power is a foul, the ropes are gone, and the boundary of the mat is enforced with cautions, warnings and, eventually, disqualification.

Yet the Wai Kru stays. So does the Mongkon. And from age 16 upward, elbows and knees to the head are still legal.

Is this the beginning of an Olympic Muay Thai, a gateway into the hard ring, or something else entirely? The full analysis of the rules, the structure of the fight and IFMA's strategy is on Dojo and Ring:

Read the full article: Muaythai Semi Contact on the Tatami

 

 

 

 

Did the “Last Ninja” Really Train Japan’s Spies?

Fujita Seiko, heir to Kōga-ryū ninjutsu, is often called the chief instructor of Japan’s wartime spy school. A 1939 army document tells a much smaller story. 

On Dojo and Ring I trace the line from a Fukuoka dojo in 1881, through the Black Dragon Society, to the Nakano School, where Morihei Ueshiba taught budo to future agents. What do the records actually show? [Read the full article]

 

 

The Helmet Martial Art Is Quietly Going Global

In 1981 a Kyokushin senior put a helmet on his fighters and let them punch to the face, headbutt and throw. Forty-five years later, his Kudo fills arenas in Bulgaria, holds ministry recognition in India and runs inside Russia's state sports system. But five years after the founder's death, a new fight has started: who owns the name. Read the full 2026 state-of-the-art report on Dojo and Ring.

One Throw Ends the Round: China’s New Wrestling Format

Chinese wrestling just got a rule set built for the spotlight. At the 2026 World Shuai Jiao Games in Italy, the first edition ever held outside China, organizers unveiled Zhanshuai: a 30-foot circular mat, two-minute rounds, a coach’s challenge, and a single clean throw that ends the round on the spot.

What does it reward, how does it change the way athletes fight, and where does Shuai Jiao stand in the United States? The full analysis is on Dojo and Ring.

Before the Dan Grade, There Was the Diploma: Inside Kyoto's Busen

In 1905, inside the Butokuden in Kyoto, Japan began an experiment that would change how martial arts are taught. Instead of passing an art from one master to a few disciples, it set out to train professional teachers, examine them and send them into schools across the country.

The school that grew from that experiment, the Budō Senmon Gakkō, or Busen, ran for four decades. Its students began the day with morning practice at six, studied classics and calligraphy, then trained again until they could barely stand. Under Naitō Takaharu, kendō meant endless kirikaeshi and kakari-geiko, and almost no explanation.

Busen closed in 1947, but its graduates did not stop teaching. Their kendō became the standard of postwar Japan, and the routine of any orthodox dojo today still carries its mark.

How was Busen different from its rival in Tokyo? What did a Busen diploma mean compared with a dan grade or a Hanshi title? And why do kendō teachers in Japan still speak its name with respect?

Read the full story on Dojo and Ring.

 

 

 

The Draw That Wins Championships: Inside Japanese Team Budo

In Japan, some of the biggest titles in kendo and judo are not won by a single champion. They are won by a line of seven fighters, where a hard-fought draw can matter as much as an ippon. At the 2026 university judo championships, Meiji beat Kokushikan 3-1 in a final where three bouts ended level. What does it mean to fight for the team rather than for yourself, and why do Japanese universities treat these tournaments as a question of identity? 

Read the full article on Dojo and Ring.